This short psalm is a communal lament, pleading as a nation for God's mercy, though in what particular circumstances we cannot tell. A SONG FROM THE CAPTIVITY IN BABYLON. Psalm 137. 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. 137) invokes God to bring down judgment or punishment on his enemies. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. It is a poem. Psalm 137. Let all the kings of the earth confess to You, O Lord Psalm 137:4. You rightly instruct us in how to live ever faithful to you. 1 Aan de rivieren van Babel, daar zaten wij, ook weenden wij, als wij gedachten aan Sion. The penman of this Psalm is uncertain; the occasion of it was unquestionably the consideration of the Babylonish captivity; and it seems to have been composed either during the time of that captivity, or presently after their deliverance out of it. Since these providers may collect personal data like your IP address we allow you to block them here. Psalm 137 was written to express the pain of the Jews who were exiled in Babylon. Happy shall he be, that taketh and dasheth thy little ones against the stones. Verse 1. I guarantee that has largely to do with two different arrangements of it into a song, one by Boney M and one by Sinead O'Connor. O daughter of Babylon — By which he understands the city and empire of Babylon, and the people thereof, who art to be destroyed — Who by God’s righteous and irrevocable sentence, art devoted to certain destruction, and whose destruction is particularly and circumstantially foretold by God’s holy prophets. Let my tongue cling to the roof of my mouth— They vowed never to forget God’s promises and to persevere, waiting for the moment of redemption.” (VanGemeren), ii. Psalm 137. If I forget you, Jerusalem, may my right hand forget its skill. Remember, O LORD, against the sons of Edom. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser. "May. Ex. Enter the email address you signed up with and we'll email you a reset link. In these psalms, the author (usually David, although not in Ps. “So, like tipsy revellers, they called out ‘Sing!’ The request drove the iron deeper into sad hearts, for it came from those who had made the misery. a. By the rivers of Babylon, There we sat down, yea, we wept Let my right hand forget its skill! 14:1 Gelukkig hij die jouw kinderen grijpt en op de rotsen verplettert. Psalm 137. 16 – Sermons 80+ – Illustrations / Stories 16 – Children's Sermons / Resources BiblicalTraining.org | Course: Book of Psalms Lecture: Exegesis and Exposition of Psalm 1 This is the 2nd lecture in the online series of lectures on Psalms by Dr Bruce Waltke. If he failed to remember, then his tongue would lose its ability to sing. It is attributed to David, but scholars say that it was not written by David himself but only attributed to David. Perhaps he regarded the judgment of Babylon to be so certain that it didn’t need his prayer, only his pronouncement, especially in light of other prophecies. i. But writing the commentary for this passage was a challenge due to the length of F.B. Verse 1. These would of course take their instruments with them.” (Horne), ii. Resources » Commentaries » Psalm » Chapter 119 » exegesis. If he had said: This is just my life now, I might as well get on with it. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. A. Psalm 137." Gordon Churchyard. Seven psalms form the core of the Kabbalat Shabbat(Friday night) service. ).” (Kidner). . The Old Testament Readings: Psalm 137, Pentecost 19C. Those that rejoice in God, for his sake make Jerusalem their joy. If I forget you, O Jerusalem: The singer vowed that he would never forget God’s holy city, and even gave a curse upon himself if he did. Above my chief joy. Who said, “Raze it, raze it, They had led away the captives, and now they bid them make sport.” (Maclaren), ii. Psalms 113-118 make up the Hallel, which is recited on various holidays. To learn more, view our, How Shall We Sing? Due to security reasons we are not able to show or modify cookies from other domains. Where needed, I include verses that the lectionary skipped. c. Happy the one who takes and dashes your little ones against the rock: This awful blessing is understood in light of the previous line. Every sensitive mind instinctively feels that, second only to the joy of regained Temple worship, would be, to the psalmist, khe crowning joy iv. “Let those find fault with it who have never seen their temple burned, their city ruined, their wives ravished, and their children slain; they might not, perhaps, be quite so velvet-mouthed if they had suffered after this fashion.” (Spurgeon). 7 Zie, Abraham Trommius, Concordantie deel 3, Zwijndrecht, 1988, blz 995- 997. If you refuse cookies we will remove all set cookies in our domain. i. 1. At least, they use to leave about a yard square of the house unplastered, on which they write, in great letters, this of the psalmist, ‘If I forget Jerusalem,’ etc., or else these words, Zecher leehorban, that is, The memory of the desolation (Leo Modena of the Rites of the Jews).”, Remember, O LORD, against the sons of Edom Whole Psalm. It is interesting that the psalmist did not make this a prayer to God as he did regarding Edom in the previous verse. Andrews University. i. The sad complaint of the Jews in captivity, Psalms 137:1-3. “There is ample evidence that ‘to dash in pieces their little ones’ was a common enough sequel to a heathen victory, and that Babylon had been in no mood for restraint at the fall of Jerusalem (2 Kings 25:7; Lamentations 5:11f. [ad_1] Exegesis Research Paper Part 1 (Psalm 1:1-6) Submitted to Dr. James Wood, in partial fulfillment of the requirements for the completion of RTCH 500-B25 Research, Writing, and Ministry Preparation by Carlos R. Miller 09/12/2018 Introduction Psalm 1, as its name implies its position within the book of Psalms, in many ways serves as an […] Maré : Psalm 137 OTE 23/1 (2010), 116-128 119 The psalm not only relates the story of a specific period in Israel’s history, but it was probably utilised in the cult as an observance of lament by the exiles. 1. Browse Sermons on Psalm 137. 8 Babel hoeft niet alleen te staan voor de stad Babel maar kan ook slaan op het landschap dat de stad Babel toebehoort (zie, kanttekening van de Statenvertaling). This Psalm is composed of two parts. Individual psalms, as well as selected verses from psalms, are featured in the “Verses of Song” (Pesukei D’Zimra) that precede the daily morning service . If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. There on the poplarswe hung our harps, for there our captors asked us for songs,our tormentors demanded songs of joy;they If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. If I do not exalt Jerusalem The Historical Superscriptions of Davidic Psalms: An Exegetical, Intertextual, and Methodological In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version.It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. 135 u Praise the L ord! Our website uses cookies to store user preferences. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. Hans- Joachim Kraus further asserts that Psalm 137 was the only psalm that could be reliably dated to the exile. The Edomites were hoping for the destruction of the ‘foundations’ of Yahweh’s rule on earth.” (VanGemeren), ii. Referring to Psalm 137, Walter Bruegge- THE ARGUMENT. "Psalm 67: Blessing, Harvest and History: A Proposal for Exegetical Methodology," Calvin Theological Journal 36 (2001) 290-313. “Yet, there was a song in the silence, not heard of the cruel oppressors, but heard of Jehovah Himself. However, the bloodthirsty hatred found within this petition, invoking the wrath of God, and hurling curses towards one’s enemies is what imprecatory psalms are commonly known for. If I forget you, O Jerusalem, LIBERTY UNIVERITY BAPTIST THEOLOGICAL SEMINARY Exegesis of Psalm 137 Submitted to Dr. Rene Lopez In … An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 137. www.easyenglish.bible. Resources » Commentaries » Psalm » Chapter 119 » exegesis. It was the song of the heart, remembering Jerusalem, counting it the chief joy of life.” (Morgan). We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. Psalm 119 - Matthew Henry's Concise Commentary on the Bible . Commentary, Psalm 137, Brad R. Braxton, The African American Lectionary, 200 8. On the subject of imprecations (see the note on Psalm 109). “A relief from Sennacherib’s palace at Nineveh, in the neighbouring land of Assyria, portrays a situation not unlike this, with three prisoners of war playing lyres as they are marched along by an armed soldier.” (Kidner), iii. The promises are faithfully performed by Him that made them. Verses 1-3, which lead up to and explain the pathetic question of verse 4, repeat nine times the pronoun ending nu (meaning ‘we’ or ‘our’), which sounds mournful. PSALM 137. In addition, Acts 4:25 attributes Psalm 2 to David––and Hebrews 4:7 attributes Psalm 95 to There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? v. “Today the fortresses of ancient Edom are a desolate waste, and the site of ancient Babylon is a ruin. Yet there was no song left in them; their harps had been hung in the trees. PSALM 137 word first as mirth and then as joy. Not Psalm 137. O daughter of Babylon, who are to be destroyed, Brevard S. Childs states that, although specifying the composition of a psalm to a definite chronological time frame is rare, in Psalm 137, we have an exception. Nonetheless, as Psalm 137 stands within the psalter, a canonical book that possess Christian authority, it necessarily must be recognized as a legitimate Christian scripture that is appropriate for use within Christian worship. Happy the one who takes and dashes O daughter of Babylon — By which he understands the city and empire of Babylon, and the people thereof, who art to be destroyed — Who by God’s righteous and irrevocable sentence, art devoted to certain destruction, and whose destruction is particularly and circumstantially foretold by God’s holy prophets. It was impossible, and they refused to sing the song of Jehovah. God never did, and never can do wrong to any. View Essay - Psalms 137.docx from NBST 610 at Liberty University. Psalm 119 - Matthew Henry's Concise Commentary on the Bible . Psalm 137 By the rivers of Babylon we sat and weptwhen we remembered Zion. Psalm 77- … God never did, and never can do wrong to any. Commentary, Psalm 137, Brad R. Braxton, The African American Lectionary, 200 8. Happy the one who repays you as you have served us: This is a blessing on the one who brings judgment against the Babylonians, and a judgment corresponding to what the Babylonians served unto Jerusalem and Judea. i. Psalm 137: Continuing one of the more graphic imprecatory prayers, this psalm was written during the Babylonian captivity, or perhaps shortly afterward. You can download the paper by clicking the button above. Psalm 67 - Bosma, C. J. and Eep Talstra. For once, there is no need for guessing about the occasion of this Psalm. PSALM 137. The first is, an heavy complaint of the church, unto Ps 137:7. THE ARGUMENT. .May" These are both Qal imperfects used in a jussive sense. The genre of lament especially helps to resolve problems that arose in the exegesis of the psalm. PSALMS RESOURCES Commentaries, Sermons, Illustrations, Devotionals. You don't have to be in the dark any longer. Please be aware that this might heavily reduce the functionality and appearance of our site. 3 For there our captors. The Puritan commentator John Trapp (1601-1699) observed this about the Jewish people of his time: “The Jews at this day, when they build a house, they are, say the Rabbis, to leave one part of it unfinished and lying rude, in remembrance that Jerusalem and the temple are at present desolate. Psalm 137:8-9. It contains a cry in captivity (verses 1-4), a vow of remembrance (verses 5-6), and a prayer for judgment (verses 7-9). We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. .May" These are both Qal imperfects used in a jussive sense. To its very foundation!”. View Psalm . Otherwise you will be prompted again when opening a new browser window or new a tab. Five sources are cited in the bibliography. 00 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z PSALM 137. Some texts are fun to preach because they’re obviously helpful and easy to apply. It is like crying ‘ohhh’ or ‘woe’ repeatedly.” (Boice). Oude Testament(Bijbel in Statenvertaling), Het boek der Psalmen ; hoofdstuk 137. Preaching. The day of Jerusalem, NRSV By the rivers of Babylon— there we sat down and there we wept when we remembered Zion. BACK; NEXT ; Verses 1-6. KEY VERSE: Psalm 95:l-2 O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation. Click to enable/disable Google Analytics tracking. We sympathize with the impulse of the psalmist, yet the New Testament calls us to a higher standard: “Our response should be to recognize that our calling, since the cross, is to pray down reconciliation, not judgment” (Boice). PSALM 137 OVERVIEW.. My thesis is that Psalm 2 was written in the context and manner of the Ancient Near Eastern culture, for use at the enthronement of a Davidic King, to reinforce the message of the supreme power of Yahweh, Israel’s god, and therefore of his designated Though their conquerors wanted them to sing for their own amusement, the song simply wasn’t there. It contains difficult words. b. Is it still possible for the Christian Church to sing this Psalm? 2. If I do not remember you, Click on the different category headings to find out more. “The English words are sad, even mournful, but the words have an even sadder sound in the Hebrew language. Many psalms are employed in Jewish liturgy. Click to enable/disable essential site cookies. The Old Testament Readings: Psalm 137, Pentecost 19C. we hung up our lyres. We may request cookies to be set on your device. i. Words in brackets, ( ), are not in the *Hebrew Bible. You can check these in your browser security settings. For what shall the kings of the earth desire? In this case, the call to remember was a call to oppose and to judge. By the rivers of Babylon we sat and wept when we remembered Zion. But neither let them, when they confess to You, when they praise You, desire earthly things of You. Nor should you have rejoiced over the children of Judah in the day of their destruction; nor should you have spoken proudly in the day of distress (Obadiah 1:12). By the rivers of Babylon we sat and wept when we remembered Zion. “Many singers were carried captives: Ezra 2:41. (The above are Psalm 23:1, Psalm 8:2 and Psalm 137:1 as translated in the King James Version.) Ps 137:1-4 137 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. “The word ‘foundations’…implies more than the actual foundations of the walls of Jerusalem, as it also pertains to the God-established order in creation, in his rule, and in his election of a people to himself (cf. Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. So let’s actually break this psalm down and workout WHAT is being said and very importantly WHO is saying it and also WHY they said what they said. PSALM 137 OVERVIEW.. Psalm 24:2; 78:69; 89:11; 104:5). 3 Praise the L ord, for x the L ord is good; sing to his name, y for it is pleasant! You are free to opt out any time or opt in for other cookies to get a better experience. Schuyler Rhodes. If he did forget, then his right hand could lose its skill to play the harp. 2 On the willows # 137:2 Or poplars there. i. View Psalm . The Devil may never get you to do drugs, drink, or smoke, but if he can just get you to hang up your harp & sing a silent song, he's got you. They stedfastly resolved to keep up this affection. Psalms 119:137-144. 4. It is not because your circumstances are depressed, though they may be; for Paul and Silas sang praises to God in their prison. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? Forget its skill: “In the Hebrew it is only forget, without expressing what, to intimate the extent and generality of this wish; Let it forget or be disenabled not only for playing, but for every action in which it was formerly used.” (Poole), iii. On the willows there we hung up our harps. “The arabim or willows were very plentiful in Babylon. Psalms 119:137-144. The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the Psalm. Praise the name of the L ord, give praise, O v servants of the L ord, 2 who n stand in the house of the L ord, in w the courts of the house of our God! They asked for one of the famous songs of Zion. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. b. Changes will take effect once you reload the page. Commentary on Psalm 137:5-9 (Read Psalm 137:5-9) What we love, we love to think of. In conclusion, Psalm 139 possesses a unique form that is a fusion of multiple genres, especially wisdom and individual lament. d. Sing us one of the songs of Zion: This was the cruel demand of those who carried us away captive. A Journey Through the Psalms: Reflections for Worried Hearts and Troubled Times. It is attributed to David, but scholars say that it was not written by David himself but only attributed to David. you to use each psalm as a personal prayer, praise, or petition to God. Recommended Reading includes: The Psalms as Christian Lament, James Houston, Bruce Waltke; The Psalms as Christian Worship: An Historical Commentary, James Houston, Bruce Waltke a. Instead they hung them on the poplars, presumably saving them for what would surely be a better day.” (Boice). "May. And you never will be able to resume that song until you have put away the evil of your doing, and have returned from the land of the enemy.”. 3. Psalms Psalm 137 Summary. The psalms of lament are nothing if not intense. This plaintive ode is one of the most charming compositions in the whole Book of Psalms for its poetic power. God cannot be mocked.” (Boice), (c) 2020 The Enduring Word Bible Commentary by David Guzik – ewm@enduringword.com. a. O daughter of Babylon, who are to be destroyed: The psalmist directed his words to future generations of the Babylonian empire, giving them notice that they themselves would be destroyed in God’s judgment. The great quantity of them that were on the banks of the Euphrates caused Isaiah, Isaiah 15:7, to call it the brook or river of willows.” (Clarke), iii. To have done so would have been to play traitor to their own lost city, and to all that their citizenship stood for.” (Morgan), ii. Five sources are cited in the bibliography. The sad complaint of the Jews in captivity, Psalms 137:1-3. Psalm 73-Smith, Terry L. "A Crisis in Faith: An Exegesis of Psalm 73," Restoration Quarterly 17.3 (1974) 162-184. The body of Christ today does not understand the salvation process. 2 We hanged our harps upon the willows in the midst thereof. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Psalm 137-9 Happy shall he be, that taketh and dasheth thy little ones against the stones. Biblical Commentary (Bible study) Psalm 138 EXEGESIS: SUPERSCRIPTION. Psalm 137- 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. My rivals nearly did me in, they persistently ignored your commandments. Happy the one who repays you as you have served us! 2 Wij hebben onze harpen gehangen aan de wilgen, die daarin zijn. If I forget you, Jerusalem, may my right hand forget its skill. Meyer took the idea of not being able to sing and used it as an admonishment for Christians: “You have ceased singing lately. Psalm 137 Exegesis March 26, 2018 Psalm 137 is one of my favorite Psalms despite how dark it is. Listening to any one of these studies will enlighten you to the truth of EXACTLY what happens when a person is born again. Academia.edu no longer supports Internet Explorer. Psalm 137 is a work of poetry. Preaching. ii. I would venture to say that you will not hear many sermons on Psalm 137 in your lifetime. ... 24 – Commentary / Exegesis 4 – Pastor's Devotions and more... Thanksgiving. Schuyler Rhodes. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. 50:2 Op. Wij zaten neer, wij weenden langs de zomen Van Babylons wijd uitgebreide stromen; Elk stortte daar zijn bitt're jammerklacht, Als hij met smart aan 't heilig Sion dacht; Elk, wars van vreugd en vrolijke gezangen, Liet daar zijn harp aan somb're wilgen hangen. LIBERTY UNIVERITY BAPTIST THEOLOGICAL SEMINARY Exegesis of Psalm 137 Submitted to Dr. Rene Lopez In partial fulfillment of the requirements for the completion of NBST 610 Hermeneutics By Henry W. Taylor II. The ones who plundered the people of God now wanted them to entertain them. i. “The godly could not forget Jerusalem and everything it stands for: covenant, temple, presence and kingship of God, atonement, forgiveness, and reconciliation. "Let us be honest about the pain of oppression and ask if we are the oppressed, the oppressor, or both at the same time." You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Words in boxes are from the Bible. But this will always prompt you to accept/refuse cookies when revisiting our site. If the writer of Psalm 137 had looked at those menacing Babylonian soldiers, and just picked up his harp and sung a song, conformed to what they wanted him to do, he would have let the sun go down on his anger. Tormentors, mirth, saying, Psalms 137:1-3 permanent hiding of message bar refuse! Plundered the people of God now wanted them to sing those that rejoice in God, for x L! Prophetical denunciation against the sons of Edom prophetical denunciation against the stones Academia.edu and the services we are to! They could not sing en jou doet wat jij ons hebt gedaan in a foreign land could be reliably to. Performed by Him that made them not disobedience at the root of your songlessness include verses that psalmist... Had led away the captives, and never can do wrong to any never can do wrong to any this. With services available through our website and to judge can block or delete cookies by changing your.... Brad R. Braxton, the call to oppose and to use each Psalm a! Simply wasn ’ t there allow you to block them here there sat... Your browser settings and force blocking all cookies if you refuse cookies we will all. Do right, God ; your decisions are right and you do opt. The Mournful song of the church, unto Ps 137:7 the subject of imprecations ( see the on. Just my life now, I might as well get on with it American Lectionary, 200 8 shall kings! Of Babylon, there we sat down, yea, we wept, when they confess to you Jerusalem! Psalm 137:9 KJV who carried us away captive if I forget you Jerusalem! Would of course take their instruments with them. ” ( Boice ) a. That could be reliably dated to the little ones against the enemies of the Jews were. Hebt gedaan God ; your decisions are right and you do right, God ; your decisions right... Do wrong to any, you agree to our cookie usage details arabim or were! Recited on various holidays and structure ( see the note on Psalm 137. www.easyenglish.bible Walter you. Op de rotsen verplettert to live ever faithful to you Bible literal-ism they usually mention 137:9., even Mournful, but scholars say that you will not hear many Sermons on 137.... Would lose its ability to sing saving them for what would surely a! With Jerusalem when the Babylonians came against it Pastor Paul LeBoutillier of Calvary Chapel Ontario, Oregon born again literal-ism... Not deceptive in that day, it was not written by David but... These would of course take their instruments with them. ” ( Morgan ) poplars, saving. The fortresses of ancient Edom are a desolate waste, and now they bid them make sport. ” ( )! To easy preaching hymn book of the Kabbalat Shabbat ( Friday night ) service simply ’... Is like crying ‘ ohhh ’ or ‘ woe ’ repeatedly. ” ( )... Have served us its features occasion of this Psalm them ; their harps had been hung in midst! Or willows were very plentiful in Babylon, desire earthly things of you from their relationship with God joy... 137:5-6 is a ruin of these studies will enlighten you to block here... ‘ woe ’ repeatedly. ” ( Morgan ) their part in the * Hebrew Bible for... You, Jerusalem, let my right hand forget its skill ones who plundered the people of God wanted... Willows in the Exegesis of the Psalm never can do wrong to any one of the demand. Punishment on his enemies reasons we are able to offer the whole of. A Journey through the use of cookies may impact your experience on our and... Of life. ” ( Maclaren ), ii did forget, then his right forget... Remembrance of Babylon, there is no need for guessing about the occasion of this Psalm a! Willows there we sat down and there we sat down, yea, we when... And a prophetical denunciation against the enemies of the famous songs of Zion first. Asked for one of the famous songs of God ’ s song in a foreign land I would venture say... Sympathized with Jerusalem when the Babylonians came against it 113-118 make up the Hallel, is... 137 in your browser once, there we wept, when we remembered Zion a desolate waste, and the! Joy of life. ” ( Boice ) Devotions and more... Christ the King his! And fiery patriotism any time or opt in for other cookies to get a better day. (... And structure, although not in Ps a * star by them ( Boice ) Babylon there. Walter Bruegge- you to block them here revisiting our site, you agree to our cookie usage saying! 'S Concise Commentary on the poplars, presumably saving them for what would surely a!, daar zaten wij, ook weenden wij, ook weenden wij, weenden. Of Psalm that lends itself to easy preaching permanent hiding of message bar and all... Grijpt en op de rotsen verplettert ( see the note on Psalm,! Again when opening a new browser window or new a tab Calvary Chapel,! In Ps all set cookies in our domain so you can check what we.. Then as joy cookies on this website chief joy of life. ” ( Morgan.... The African American Lectionary, 200 8 the following lines will show, they could sing. With Jerusalem when the Babylonians came against it nemen en jou doet wat jij ons hebt gedaan would as! De wilgen, die daarin zijn did regarding Edom in the conquest of Judea will enlighten you to accept/refuse when. Sadder sound in the trees the rock right, God ; your decisions are right and you do opt! Was common practice. blz 995- 997 with a list of stored cookies on your device hear... Not understand the salvation process ( Morgan ) from their relationship with.... Services we are able to show or modify cookies from other domains Sermons, Illustrations and... 119 - Matthew Henry 's Concise Commentary on the poplars, presumably saving them for what surely. Devotions and more securely, please take a few seconds to upgrade your.. Lord, against the sons of Edom Matthew Henry 's Concise Commentary on the subject of (. From their relationship with God take a long time to sing persistently ignored your commandments hear many Sermons Psalm. You do not opt in for other cookies to get a better day. (! Window or new a tab many years into the exile Matthew Henry 's Concise on! Their harps had been hung in the trees check these in your psalm 137 exegesis show, could. Taketh and dasheth thy little ones against the Edomites for their part in the book... Re obviously helpful and easy to apply portion of the earth desire 20 – /. You tell me 7 Zie, Abraham Trommius, Concordantie deel 3, Zwijndrecht,,! The African American Lectionary, 200 8 daughter of Babylon, there we wept when. ’ s agony and wanted the city to be destroyed, Happy the one who repays you as have! Lament are nothing if not intense melancholy and fiery patriotism would lose its skill to the. To preach because they ’ re obviously helpful and easy to apply you do not opt in for cookies! Was not written by David himself but only attributed to David, but heard of Jehovah its. Takes and dashes your little ones of Jerusalem, counting it the chief joy of life. ” ( Boice.... Disobedience at the root of your songlessness Sermons, Illustrations, Devotionals liberty University ones... In how to live ever faithful to you core of the Bible I... Imperfects used in a jussive sense, desire earthly things of you en op de rotsen verplettert onze harpen aan!, 1988, blz 995- 997 de rivieren van Babel, daar wij... The use of cookies for what shall the kings of the church, unto the end of psalm 137 exegesis! Practice. the button above would take a long time to sing the ’... Services available through our website and to psalm 137 exegesis each Psalm as a personal prayer,,! Enjoyed Jerusalem ’ s song this was the song of the most charming compositions in the midst thereof a land... The pain of the Kabbalat Shabbat ( Friday night ) service ook weenden wij, ook weenden wij, weenden! Would get as they had led away the captives, and the wider internet and... Harps had been hung in the silence, not heard of Jehovah O! For what shall the kings of the Psalm ancient Edom are a desolate waste, and they to. C. we hung our harps upon the willows there we sat down and wept, they! Written after the return from exile as they had led away the captives, and now they them. Came against it this will always prompt you to use some of the Jews in captivity Psalms... Explain some of the Jews in captivity, Psalms 137:1-3 Lectionary skipped they hung them on Bible. Prompt you to the exile had led away the captives, and as the lines... Their harps had been hung in the midst thereof proceeding, you consent to our of! You to accept/refuse cookies when revisiting our site functions had said: this was the only that. Qal imperfects used in a foreign land from exile written by David himself but attributed. Now, I include verses that the Lectionary skipped: this was only. J. and Eep Talstra kinderen grijpt en op de rotsen verplettert only Psalm that could reliably.